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Download e-book for kindle: Anthropologies of Medicine: A Colloquium on West European by Beatrix Pfleiderer (auth.), Beatrix Pfleiderer Ph.D., Gilles

By Beatrix Pfleiderer (auth.), Beatrix Pfleiderer Ph.D., Gilles Bibeau Ph.D. (eds.)

ISBN-10: 3322878597

ISBN-13: 9783322878595

ISBN-10: 3528078200

ISBN-13: 9783528078201

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Additional resources for Anthropologies of Medicine: A Colloquium on West European and North American Perspectives

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Von Weizsllcker applied psychotherapy in individualtreatrnent is the description of "Case A" in "Kllrpergeschehen und Neurose" 1932 (Gesammelte Schriflen, Vol. 6, pp. 121-251). For a view of his basic ideas on social rehabilitation, the "situational therapy" described in Gesammelte Schriften, Vol. 8, pp. 46-52 can be suggested. For a description of his personal style of deportment with patients, see M. Fuchs' report from 1939 in Buchheim et al. ) [13] See note 8. [14] These problems were auempted to be solved by an approach using an "anthropological direction of psychotherapy" in the 1950's and 60's, until the dispute over the necessity of the training analysis (Brautigam 1961, Gebsattel 1959, SborowilZ 1960, WiesenhiiUer 1969, ZuU et al.

Derogatis 1987). ". Wittgenstein (1979: 4ge) noted "that the limits of my language mean the limits of my world". Fleck (1980) showed convincingly that the reality (facts) we seem to 'find', 'detect', or 'uncover' must be understood as reality (facts) that we create. , stress and disease, depends on how we define these constructs as ontological and nosological entities. Let us take the heavily disputed question whether there exists a specificity between certain emotions and certain diseases. Let us assume that a group of researchers agrees on the definition of anger.

But this world of bodily experiences is difficult to find in psychosomatic and medical anthropological texts. Who is to be blamed? When writing down my immediate body experiences I realize that I miss words. I have to take refuge in abstract and general concepts such as 'feeling like', 'feeling of, and 'as if. There are obviously more 'things" happening inside me than I can communicate properly. The lively, sometimes stormy and wild sensations inside my body cannot even be described in what Bernstein called the 'restrictive code' , they are transformed into the rather lifeless concepts of the 'elaborate code'.

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Anthropologies of Medicine: A Colloquium on West European and North American Perspectives by Beatrix Pfleiderer (auth.), Beatrix Pfleiderer Ph.D., Gilles Bibeau Ph.D. (eds.)


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