By Z'ev ben Shimon Halevi
Adam and the Kabbalistic Tree is a research of people as obvious by means of modern Kabbalists. After a short exposition of the Tree of existence, the magical software of Kabbalah, the writer units out in glossy phrases how everlasting ideas function in the course of the 4 Worlds found in a person. starting with the physique, the method and legislation of biology are similar Kabbalistically, in order that scholars can see the relationship among physique and psyche. this can be through a deatiled learn of the anatomy of the psyche, the traditional and smooth methods to which arrange the reader for an exam of the Soul. The latter a part of the publication is worried with the awakening of the Soul and its growing to be realization of the higher Kabbalistic Worlds of production and Emanation. the realization describes human growth into the area of the Spirit of the Presence of the Divine
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Extra resources for Adam and the Kabbalistic tree
These paths, both on the Tree, and in the body, extend outward and inward. On the Tree the two-way flow relates to the various principles of the sefirot and the two conscious levels of Yesod and Daat. Yesod, in the body context, is the autonomic consciousness while Daat, the Yesod of the yeziratic or psychological Tree, is the knowledge or the knowing of the embodied ego. The asiyyatic Tiferet, besides being the central nervous system is also the Malkhut of the yeziratiC Tree and is one of the key connections between the physical and psychological bodies.
This organic consciousness gives him an individual ego focused in and on physical existence. Here he can look up, into the yeziratic Tree of his soul, or down, to know and control his body. At this point another concep: ' n--and se uent birth is' ~ssible, but of an upward motion. Beriah is the World of dynamics. Here are many possible configurations until they become formed in Yezirah. Out of the total knowledge contained in Daat, various combinations are created, to be formulated and physically implemented where they are needed.
In the realm of Beriah the miraculous is possible and occurs every day and everywhere. In man's body is his electromagnetic organism. It could also be called in its upper asiyyatic face·position, simultaneously the lower face of the yeziratic Tree. This gives us another clue to its possible nature in that the realm of psychology is included in its influence. Here perhaps is an insight again into the root of cancer. More important it shows how a man's psyche can develop his body, use it as a vehicle to ride on the physical world into the emotional country of the soul.
Adam and the Kabbalistic tree by Z'ev ben Shimon Halevi