By Masudul Alam Choudhury
This publication stories absolutely the truth of the Qur’an, that is signified through the fight of fact opposed to falsehood within the framework of monotheistic cohesion of information and the unified world-system precipitated through the consilience of information. In this sort of framework absolutely the truth unearths itself now not through spiritual dogmatism. particularly, the technique accurately includes its particular elements. those are particularly the ‘primal ontology’ because the foundational defined axiom of monotheistic harmony; the ‘secondary ontologies’ as explanatory replications of the legislations of solidarity within the details of the world-system; ‘epistemology’ because the operational version; and ‘phenomenology’ because the structural nature of occasions brought on by way of the monotheistic legislations, that's by way of wisdom emanating from the legislation. the approaching method continues to be the original explanatory reference of all occasions that ensue, enhance, and alter in continuity throughout continuums of information, area, and time.
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Additional resources for Absolute Reality in the Qur'an
Kant’s heteronomy of such a divide between a priori ANALYTICAL PRECEPT OF ABSOLUTE REALITY IN THE QUR’AN 35 and a posteriori in fact exists in Bhaskar’s reasoning by excluding a priori reason and subsume his idea of reality and critical realism within the a posteriori domain completely and wholly. This is an approach similar to Carnap’s (1966) rejection of the normative science, relying wholly on logical positivism. Recently, such awalling-off of deductive reasoning from all traces of a priori elements is similar to Popper’s (2009) philosophy of pseudo-science in the a priori domain.
For instance, the mainstream economic postulates of scarcity, competition, rational choice, marginalism, and methodological individualism (Buchanan 1954) have occupied the present distorted state of Islamic economics, finance, and socio-scientific thinking lock, stock, and barrel. Any of these erroneous postulates, or indeed in the absence of them, a failure to discover the epistemological foundations of the true Islamic methodological worldview, has caused an ambivalence towards the absolute critical reality in Islamic thinking in modern times.
Unity of knowledge is such a force that organic unity of systems is premised on the monotheistic law. This is true for both the abstract and the evidential universe. Toward Islamic Epistemology The quest for such a uniquely common and primal premise of knowledge for all peoples must lead the episteme away from cultural pluralism and replace it with a unique and universal worldview. As a worldview, the Islamic knowledge premise must be based on the common plane uniquely received by all people. It must be both appealing and amenable to reason and the senses without a partitioned understanding of reality.
Absolute Reality in the Qur'an by Masudul Alam Choudhury